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巴利语词库总词条数504,000多条,2012年7月4日完成。
 

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◎ 《汉译パーリ语辞典》

Avijjā

avijjā:f.[a-vijjā,Sk.avidyā] 無明,無智.-ānusaya 無明隨眠.-āsava 無明漏.-ogha 無明流.

◎ 《パーリ语辞典》

Avijjā

avijjā:f.[a-vijjā,Sk.avidyā] 無明,無智.-ānusaya 無明随眠.-āsava 無明漏.-ogha 無明流.

◎ 《パーリ语辞典》

Avijjā

avijjā:f.[a-vijjā,Sk.avidyā] 無明,無智.-ānusaya 無明随眠.-āsava 無明漏.-ogha 無明流.-khandha无明蕴.-gata无明人,无明に至つた.-dhātu无明界.-nīvaraṇa无明盖[五盖の一].-pabheda无明の破坏.-bhāgi-dhamma无明分法.-yoga无明轭[四轭の一].-vinaya-dhamma无明调伏法.-visa-dosa无明の毒害.-saṁyojana无明结.-sam-phassa无明触

◎ 《巴汉词典》

Avijjā

Avijjā,【阴】无明,无知。~jogha,【阳】无明流,无知的风潮。(p44)

◎ 《巴汉词典》

Avijjā

Avijjā,(梵avidyā; ‹a无+vid知),【阴】无明、无知(ignorance)。avijjogha,【阳】无明流,无知的风潮。《无碍解道注释》(PsA.CS:p.1.109)︰Avijjāti Suttantapariyāyena dukkhādīsu catūsu ṭhānesu aññāṇaṁ,Abhidhammapariyāyena pubbantādīhi saddhiṁ aṭṭhasu.Vuttañhetaṁ-- “Tattha katamā avijjā? 1Dukkhe aññāṇaṁ,2dukkhasamudaye aññāṇaṁ,3dukkhanirodhe aññāṇaṁ,4dukkhanirodhagāminiyā paṭipadāya aññāṇaṁ,5pubbante aññāṇaṁ,6aparante aññāṇaṁ,7pubbantāparante aññāṇaṁ,8idappaccayatāpaṭiccasamuppannesu dhammesu aññāṇan"ti (Dhammasaṅgaṇī(Dhs.)《法集论》(PTS:#1100,CS:#1106;《分别论》Vbh.136,CS.#226).(什么是‘无明’:经教以无知苦等四谛。论教以八事的无知。这么说—什么是无明?1无知苦,2无知苦集,3无知苦灭,4无知趣向苦灭之道,5无知过去,6无知未来,7无知过去未来,8无知此缘性、缘起诸法。)

◎ 《巴英术语汇编》

Avijjā

Avijjā:无明。

◎ 《巴汉佛学辞汇》

Avijjā

Avijjā:无明

◎ Pali Myanmar Dictionary

Avijjā

avijjā:avijjā(thī)
အဝိဇၨာ(ထီ)
[(1) na+vijjā (=vidi+ṇyaçvida+ṇya).(2) avindiya+vidi+a- ]]avindiyavindā]]hu ¤ç (3)ç avidita+kara+a- ]]aviditakarā]]hu¤ç (4) avijjamāna+ju+ṇa ]]avijjamānajavā]]hu ¤ç (5) vijjamāna+na+ju+ṇa ]]vijjamānanajavā]]hu¤ç (6)antavirahita+ju+ṇa ]]antavirahitajavā]]hu¤ nirutti- ]]avijjā]]hu .nīti,dhā.36va-1.maṇimañjū,2.335-6.]
[(၁) န+ဝိဇၨာ (=ဝိဒိ+ဏ်,ဝိဒ+ဏ်)။ (၂) အဝိႏၵိယ+ဝိဒိ+အ-ျဖင့္ ''အဝိႏၵိယဝိႏၵာ''ဟု ၎,(၃),အဝိဒိတ+ကရ+အ-ျဖင့္ ''အဝိဒိတကရာ''ဟု၎,(၄) အဝိဇၨမာန+ဇု+ဏျဖင့္ ''အဝိဇၨမာနဇဝါ''ဟု ၎,(၅) ဝိဇၨမာန+န+ဇု+ဏျဖင့္ ''ဝိဇၨမာနနဇဝါ''ဟု၎,(၆)အႏၲဝိရဟိတ+ဇု+ဏျဖင့္ ''အႏၲဝိရဟိတဇဝါ''ဟု၎ ဆိုအပ္လ်က္ နိ႐ုတၱိနည္း-ျဖင့္ ''အဝိဇၨာ''ဟု ႐ုပ္ၿပီးသည္။ နီတိ၊ဓာ။၃၆ဝ-၁။ မဏိမၪၨဴ၊၂။၃၃၅-၆။]

◎ Buddhist Dictionary

Avijjā

avijjā:'ignorance,' nescience,unknowing; synonymous with delusion (moha,s.mūla),is the primary root of all evil and suffering in the world,veiling man's mental eyes and preventing him from seeing the true nature of things.It is the delusion tricking beings by making life appear to them as permanent,happy,substantial and beautiful and preventing them from seeing that everything in reality is impermanent,liable to suffering,void of 'I' and 'mine',and basically impure (s.vipallāsa).Ignorance is defined as 'not knowing the four truths,namely,suffering,its origin,its cessation,and the way to its cessation' (S.XII,4).

As ignorance is the foundation of all life-affirming actions,of all evil and suffering,therefore it stands first in the formula of Dependent Origination (paṭiccasamuppāda,q.v.).But for that reason,says Vis.M.(XVII,36f) ignorance should not be regarded as "the causeless root-cause of the world ...It is not causeless.For a cause of it is stated thus 'With the arising of cankers (āsava,q.v.) there is the arising of ignorance' (M.9).But there is a figurative way in which it can be treated as a root-cause; namely,when it is made to serve as a starting point in an exposition of the Round of Existence ...As it is said:'No first beginning of ignorance can be perceived,Bhikkhus,before which ignorance was not,and after which it came to be.But it can be perceived that ignorance has its specific condition (idappaccaya)" (A.X,61).The same statement is made (A.X,62) about the craving for existence (bhava-taṇhā; s.taṇhā).The latter and ignorance are called "the outstanding causes of kamma that lead to unhappy and happy destinies" (Vis.M.XVII,38).

As ignorance still exists - though in a very refined way until the attainment of Arahatship or Holiness,it is counted as the last of the 10 fetters (saṃyojana,q.v.) which bind beings to the cycle of rebirths.As the first two roots of evil,greed and hate (s.mūla),are on their part rooted in ignorance,consequently all unwholesome states of mind are inseparably bound up with it.Ignorance (or delusion) is the most obstinate of the three roots of evil.

Ignorance is one of the cankers (āsava,q.v.) and proclivities (anusaya,q.v.).It is often called a hindrance (nīvaraṇa; e.g.in S.XV,3; A.X,61) but does not appear together with the usual list of five hindrances.

◎ Concise P-E Dictionary

Avijjā

avijjā:[f.] ignorance.

◎ PTS P-E Dictionary

Avijjā

Avijjā,(f.) [Sk.avidyā; fr.a + vid] ignorance; the main root of evil and of continual rebirth (see paṭicca-samuppāda,cp.S.II,6,9,12; Sn.p.141 & many other passages).See on term Cpd.83 n.3,187 sq,262 sq.& for further detail vijjā.avijjā is termed an anusaya (D.III,254,282; S.IV,205,208 sq.,212); it is one of the āsavā (Vin.III,4; D.I,84; III,216; It.49; Dhs.1100,1109),of the oghā (D.III,230,276; Dhs.390,1061,1162),of the nīvaraṇāni (S.II,23; A.I,223; It.8; Dhs.1162,1486),of the saṁyojanāni (D.III,254; Dhs.1131,1460).See for various characterisatons the foll.passages:Vin.I,1; III,3; D.III,212,230,234,274; M.I,54,67,144; S.II,4,26,263; III,47,162; IV,256; V,52; A.I,8,285; II,132,158,247; III,84 sq.,414; IV,228; It.34 (yā kāc’imā duggatiyo asmiṁ loke paramhi ca avijjāmūlakā sabbā icchā-lobha-sammussayā),57,81; Sn.199,277,729 (jāti-maraṇa-saṁsāraṁ ye vajanti punappunaṁ ...avijjāy’eva sā gati),730,1026,1033 (avijjāya nivuto loko); Dh.243; Nd2 99; Pug.21; Dhs.390,1061,1162; DhA.III,350; IV,161 (°paligha).(Page 85)

◎ Pali-Dictonary from VRI

Avijjā

avijjā:Ignorance,error

◎ Pali Viet Dictionary

Avijjā

AVIJJĀ:[f] sự vô minh --jogha [m] giòng vô minh

◎ Pali Viet Abhi- Terms

Avijjā

avijjā:vô minh

◎ Tipiṭaka Pāḷi-Myanmar Dictionary

Avijjā

avijjā:အဝိဇၨာ (ထီ)
[(၁) န+ဝိဇၨာ (=ဝိဒိ+ဏ်,ဝိဒ+ဏ်)။ (၂) အဝိႏၵိယ+ဝိဒိ+အ-ျဖင့္ ''အဝိႏၵိယဝိႏၵာ''ဟု ၎,(၃),အဝိဒိတ+ကရ+အ-ျဖင့္ ''အဝိဒိတကရာ''ဟု၎,(၄) အဝိဇၨမာန+ဇု+ဏျဖင့္ ''အဝိဇၨမာနဇဝါ''ဟု ၎,(၅) ဝိဇၨမာန+န+ဇု+ဏျဖင့္ ''ဝိဇၨမာနနဇဝါ''ဟု၎,(၆)အႏၲဝိရဟိတ+ဇု+ဏျဖင့္ ''အႏၲဝိရဟိတဇဝါ''ဟု၎ ဆိုအပ္လ်က္ နိ႐ုတၱိနည္း-ျဖင့္ ''အဝိဇၨာ''ဟု ႐ုပ္ၿပီးသည္။ နီတိ၊ဓာ။၃၆ဝ-၁။ မဏိမၪၨဴ၊၂။၃၃၅-၆။]
အဝိဇၨာ မည္ေသာ တရား၊ မသိျခင္း၊ အမွန္ မသိျခင္း၊ အမွန္တရားသေဘာကို-ဖုံးလႊမ္းျခင္း-ဖုံးလႊမ္းတတ္ေသာ တရား၊ ေမာဟ။ (၁) မရ-မယူ-အပ္ေသာ ကာယဒုစ႐ိုက္စသည္ကို ရယူတတ္ေသာ တရား။ (၂) ရအပ္-ယူအပ္-ေသာ သုစ႐ိုက္တို႔ကို မရမယူတတ္ေသာ တရား။ (၃) (ခႏၶာစသည္တို႔၏ ရာသီအစရွိေသာ အနက္ကို) မသိအပ္-မသိႏိုင္-သည္ကို ျပဳတတ္ေသာ တရား။ (၄) အဆုံးမရွိေသာ သံသရာ၌ သတၱဝါတို႔ကို-ေျပးသြား-ေမ်ာ-ေစတတ္ေသာ တရား။ (၅) ပရမတၳအားျဖင့္ ထင္ရွားမရွိေသာ ေယာက္က်ား မိန္းမစသည္၌ ျဖစ္တတ္ေသာ တရား။ (၆) ထင္ရွားရွိေသာ ခႏၶာစသည္တို႔၌ မျဖစ္တတ္ေသာ တရား။ (၇) ဝိဇၨာ-ဉာဏ္-၏ ဆန္႔က်င္ဖက္ျဖစ္ေသာ တရား။ မူရင္းၾကည့္ပါ။

◎ U Hau Sein’s Pāḷi-Myanmar Dictionary

Avijjā

avijjā:အ-ဝိဇၨာ (ဣ)
မသိျခင္း။ သစၥာေလးပါးကို မသိျခင္း။ မသိတတ္ေသာ ေမာဟ။

与 avijjā 相似的巴利词:

adhigatavijja

adhigatavijja

aggavijjā

aggavijjā

alampāyanavijjāparijappana

alampāyanavijjāparijappana

aṅgavijjā

aṅgavijjā

aṅgavijjā

aṅgavijjā

aṅgavijjā

aṅgavijjāpāṭhaka

aṅgavijjāpāṭhaka

aṅgavijjāpāṭhakatta

aṅgavijjāpāṭhakatta

appahīnāvijja

appahīnāvijja

appahīnāvijjā

appahīnāvijjā

appahīnāvijjatā

appahīnāvijjatā

arahattamaggañāṇavijjā

arahattamaggañāṇavijjā

arahattamaggavijjā

arahattamaggavijjā

arūpadhammavijjamānakkhaṇa

arūpadhammavijjamānakkhaṇa

asamucchinnāvijja

asamucchinnāvijja

āsavakkhayavijjā

āsavakkhayavijjā

aṭṭhārasavijjaṭṭhānāni

avasesavijjā

avasesavijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā

avijjā vagga

avijjābhāga

avijjābhāga

avijjābhāgī

avijjābhāgī

avijjābhāgī

avijjābhāva

avijjābhāva

avijjābhavataṇhāmaya

avijjābhavataṇhāmaya

avijjābhavataṇhāmayanābhi

avijjābhavataṇhāmayanābhi

avijjābheda

avijjābheda

avijjābhibhūta

avijjābhibhūta

avijjābhibhūtatā

avijjābhibhūtatā

avijjābhibhūtatta

avijjābhibhūtatta

avijjācaraṇa

avijjācaraṇa

avijjādhātu

avijjādhātu

avijjādhātu

avijjādhātuggahaṇa

avijjādhātuggahaṇa

avijjāgahaṇa

avijjāgahaṇa

avijjāgahita

avijjāgahita

avijjāgata

avijjāgata

avijjāgata

avijjāggahaṇa

avijjāggahaṇa

avijjāhetu

avijjāhetu

avijjāhetuka

avijjāhetuka

avijjāhetuka

avijjājāla

avijjājāla

avijjājātika

avijjājātika

avijjākhandha

avijjākhandha

avijjākhāṇuka

avijjākhāṇuka

avijjākhetta

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