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巴利语词库总词条数504,000多条,2012年7月4日完成。
 

搜索 nimitta 的结果:

◎ 《汉译パーリ语辞典》

nimitta

nimitta:n.[〃] 相,因相,前兆,瑞兆,徴相,特相,占相,現相,婬相,界標,標識,理由.acc.nimittaṃ; instr.nimittena 因~的理由,因~之故,為了~.-ānusārin 跟隨相貌徴相(following outward signs).-kamma 示相業.-karaṇa 相因,取相.-kosalla 相善巧.-gāhin 執取相貌徴相的.-mattā 少量相貌女,不全形(不完整)女.[(譯者補充) (acc.nimittaṃ) 和 (instr.nimittena)都是做副詞且意思相同.cf.nidāna 的 acc.nidānaṃ].

◎ 《パーリ语辞典》

nimitta

nimitta:n.[〃] 相,因相,前兆,瑞兆,徴相,特相,占相,現相,婬相,界標,標識,理由.acc.nimittaṃ; instr.nimittena…の理由で,…のために.-ānusārin 相貌に従う.-kamma 示相業.-karaṇa 相因,取相.-kosalla 相善巧.-gāhin 相貌を取る.-mattā 少相女,不全形女.

◎ 《パーリ语辞典》

nimitta

nimitta:n.[〃] 相,因相,前兆,瑞兆,徴相,特相,占相,現相,婬相,界標,標識,理由.acc.nimittaṃ; instr.nimittena…の理由で,…のために.-ānusārin 相貌に従う.-antaradhāra[男女の]性相の隠没.-kamma 示相業.-karaṇa 相因,取相.-kosalla 相善巧.-gāhin 相貌を取る.-mattā 少相女,不全形女

◎ 《巴利语汇解》

nimitta

nimitta:禅相。意为标志、标记、征兆。禅修时由于专注禅修所缘而生起的影像为禅相。禅相由心想而生,属于概念法。
有三种禅相:遍作相(parikammanimitta)、取相(uggahanimitta)和似相(paṭibhāganimitta)。
在三种禅相中,四十种业处都可通过适当的方法获得遍作相与取相,但只有十遍、十不净、身至念与入出息念22种业处才能获得似相,并且必须通过专注似相证得近行定与安止定。

◎ 《巴汉词典》

Nimitta

Nimitta,【中】 迹象,预兆,前兆,因素。 ~ggāhī,【形】 性感的,被向外的告示引导离开。 ~pāṭhaka,【阳】 预知的人。(p177)

◎ 《巴汉词典》

Nimitta

Nimitta,(cp.梵nimitta,to mā),【中】迹象(sign),预兆(omen),前兆(portent),因素(prognostication)。nimittaggāhī,【形】取相,被向外的告示引导离开。nimittapāṭhaka,【阳】预知的人。pubbanimitta﹐前兆。VbhA.(CS:p.148)︰Saṅkhepato paṭisandhiyā tīṇi ārammaṇāni honti--kammaṁ,kammanimittaṁ gatinimittanti.Tattha kammaṁ nāma āyūhitā kusalākusalacetanā.Kammanimittaṁ nāma yaṁ vatthuṁ ārammaṇaṁ katvā kammaṁ āyūhati.Tattha atīte kappakoṭisatasahassamatthakasmimpi kamme kate tasmiṁ khaṇe kammaṁ vā kammanimittaṁ vā āgantvā upaṭṭhāti.…(CS:p.149) Gatinimittaṁ nāma nibbattanaka-okāse eko vaṇṇo upaṭṭhāti.Tattha niraye upaṭṭhahante lohakumbhisadiso hutvā upaṭṭhāti.Manussaloke upaṭṭhahante mātukucchikambalayānasadisā hutvā upaṭṭhāti.(在结生,约略说,有三种所缘︰业、业相、趣相。此中,业︰已累积的善不善业。业相︰指累积的作(善不善)业的所缘的样貌。此中,过去百千俱祇劫已作的业,以业或业相来了之后,就生起。趣相︰在空中出现的某景象,此中,在地狱的话,生起那地方的铜锅(lohakumbhī)之类。在人间的话,生起母胎(mātukucchi)、毛织品(kambala)、车子(yāna)之类。) 《阿毘达摩广释》(Vibhv.CS:p.191~2.) :Apica paccuppannaṁ kammanimittaṁ cuti-āsannappavattānaṁ pañcadvārikajavanānaṁ ārammaṇaṁ hoti.“Pañcadvārika-kammañca paṭisandhinimittakaṁ na hoti paridubbalabhāvato”ti.(此外,临终转起现在(当面)的业相,为五门诸速行的所缘。不过,五门的业过於微弱,不会是结生的相。) (按︰五门心路之后,紧接著意门心路,意门心路取五门心路的所缘。)

◎ 《巴汉佛学辞汇》

Nimitta

Nimitta:相;现相;标识;徵相;瑞兆Uggaha nimitta(取相) Paṭibhāga nimitta(似相)

◎ Pali Myanmar Dictionary

nimitta

nimitta: nimitta(na)
နိမိတၱ(န)
[ni+miha+ta.ni pubbomiha secane,to,nimittaṃ.,ṭī.273.]
[နိ+မိဟ+တ။ နိ ပုေဗၺာမိဟ ေသစေန၊ ေတာ၊ နိမိတၱံ။ ဓာန္၊ ဋီ။ ၂၇၃။]

◎ Pali Myanmar Dictionary

nimitta

nimitta: nimitta(na)
နိမိတၱ(န)
[ni+mā+ta.attano phalaṃ niminātīti nimittaṃ,mā parimāṇe,ni pubbo.,ṭī.91.ni+mi+ta.sūci. (nimitta-saṃ,addhamāgadhī,ṇimitta-prā)]
[နိ+မာ+တ။ အတၱေနာ ဖလံ နိမိနာတီတိ နိမိတၱံ၊ မာ ပရိမာေဏ၊ နိ ပုေဗၺာ။ ဓာန္၊ဋီ။ ၉၁။ နိ+မိ+တ။ သူစိ။ (နိမိတၱ-သံ၊ အဒၶမာဂဓီ၊ ဏိမိတၱ-ျပာ)]

◎ Buddhist Dictionary

nimitta

nimitta:As signifying the mental reflex-image occurring in meditation,this term,singly or in compounds (parikkamma-uggaha-patibhāga-n.),is found only in the Com.,Vis.M.,etc.The same holds good for kamma-nimittagati-nimitta

◎ Buddhist Dictionary

nimitta

nimitta:mark,sign; image; target,object; cause,condition.These meanings are used in,and adapted to,many contexts of which only the doctrinal ones are mentioned here.

1.'Mental (reflex-) image',obtained in meditation.In full clarity,it will appear in the mind by successful practice of certain concentration-exercises and will then appear as vividly as if seen by the eye.The object perceived at the very beginning of concentration is called the preparatory image (parikamma-nimitta).The still unsteady and unclear image,which arises when the mind has reached a weak degree of concentration,is called the acquired image (uggaha-nimitta).An entirely clear and immovable image arising at a higher degree of concentration is the counter-image (paṭibhāga-nimitta).As soon as this image arises,the stage of neighbourhood (or access) concentration (upacāra-samādhi) is reached.For further details,s.kasiṇasamādhi

2.'Sign of (previous) kamma' (kamma-nimitta) and 'sign of (the future) destiny' (gati-nimitta); these arise as mental objects of the last karmic consciousness before death (maraṇāsanna kamma; s.kamma,III,3).

Usages (1) and (2) are commentarial (s.App.).In Sutta usage,the term occurs,e.g.as:

3.'Outward appearance':of one who has sense-control it is said- that "he does not seize upon the general appearance' of an object (na nimittaggāhī; M.38,D.2; expl.Vis I,54f; see sīla).

4.'Object':the six objects,i.e.visual,etc.(rūpa-nimitta; S.XXII,3).Also,when in explanation of animitta -cetovimutti,signless deliverance of mind (s.cetovimuttivimokkha),it is said,'sabbanimittānaṃ amanasikārā',it refers to the 6 sense-objects (Com.to M.43 [Saḷāyatanavagga-aṭṭhakathā]),and has therefore to be rendered "by paying no attention to any object (or object-ideas)." - A pleasant or beautiful object (subha-nimitta,q.v.) is a condition to the arising of the hindrance of sense-desire; a 'repellent object' (paṭigha-nimitta) for the hindrance of ill-will; contemplation on the impurity of an object (asubha-nimitta; s.asubha) is an antidote to sense-desire.

5.In Pts.M.II,in a repetitive series of terms,nimitta appears together with uppādo (origin of existence),pavattaṃ (continuity of existence),and may then be rendered by 'condition of existence' (s.Path,194f.).

◎ Concise P-E Dictionary

nimitta

nimitta:[nt.] sign; omen; portent; cause.

◎ PTS P-E Dictionary

Nimitta

Nimitta,(nt.) [cp.Sk.nimitta,to ,although etym.uncertain] 1.sign,omen,portent,prognostication D.I,9 (study of omens=n.satthaṁ DA.I,92,q.v.for detailed expln); J.I,11 (caturo nimitte nâddasaṁ); Miln.79,178.Esp.as pubba° signs preceding an event,portents,warnings,foreshadowings S.V,154,278,442; It.76 (cp.Divy 193,of the waning of a god); J.I,48,50 (32 signs before birth,some at DA.I,61),59; Miln.298; Vism.577.‹-› 2.outward appearance,mark,characteristic,attribute,phenomenon (opp.essence) D.III,249; A.I,256; III,319,375 sq.; IV,33,418 sq.; J.I,420; Ps.I,60,91 sq.,164,170; II,39,64; Vbh.193 sq.-- Mental reflex,image (with ref.to jhāna) Vism.123,cp.DhsA.167.-- Specified e.g.as foll.:oḷārika S.V,259; pasādaniya S.V,156; paccavekkhana° D.III,278; Vbh.334; bahiddhā-saṅkhārā° Ps.I,66 sq.; bāla° (opp.paṇḍita°) M.III,163; A.I,102; mukha° (=face) D.I,80; S.III,103; V,121; A.V,92,97 sq.,103; rūpa°,sadda° etc.S.III,10; M.I,296; Ps.I,92,112; samatha° D.III,213; samādhi° etc.A.I,256 sq.; subha° (& asubha°) S.V,64,103 sq.; A.I,3 sq.,87,200; V,134; Vism.178 sq.nimittaṁ gaṇhāti to make something the object of a thought,to catch up a theme for reflection Vin.I,183,cp.S.V,150 sq.(°ṁ uggaṇhāti); M.I,119 (=five sorts of mental images); Nd2 659; DhsA.53 (=ākāra).See below n-gāhin & animitta.‹-› nimittaṁ parivajjeti to discard the phenomenal S.I,188; Sn.341.-- 3.mark,aim:in nimittaṁ karoti to pick out the aim,to mark out J.V,436; Nd2 235,1d; Miln.418.‹-› 4.sexual organ (cp.lakkhaṇa) Vin.III,129 (n.& a°,as term of abuse); see also kāṭa & koṭacikā.-- 5.ground,reason,condition,in nimittena (Instr.) and nimittaṁ (Acc.) as adv.=by means of,on account of DhA.III,175 (Instr.) PvA.8,97 (jāti-nimittaṁ),106 (kiṁ n°ṁ=kissa hetu),242 (yaṁ n°ṁ=yato nidānaṁ).gahita-nimittena “by means of being caught” Vism.144=DhsA.116 (read trsln 154 accordingly!).adj.nimitta (-°) caused by,referring to PvA.64 (maraṇa-nimittaṁ rodanaṁ).-- animitta free from marks or attributes,not contaminated by outward signs or appearance,undefiled,unaffected,unconditioned (opp.sa°) S.I,188; IV,225 (phassa),268,360 (samādhi); M.I,296 (cetovimutti); A.I,82; III,292; IV,78; Vin.III,129; Th.1,92; D.III,219,249; Dh.92; Sn.342; Ps.I,60,91; II,36,59 sq.(vimokha),65 sq.,99; Dhs.530 (read a° for appa°); Vism.236; DhsA.223 (absence of the 3 lakkhaṇas); Miln.333,413; DhA.II,172; ThA.50.See also Cpd.199,2115sanimitta S.V,213 sq.; A.I,82.

--ânusārin following outward signs (=°gāhin) A.III,292; Nett 25; --kamma prognostication,prophecy Vin.V,172; Vbh.353; --karaṇa=gāhin S.IV,297; --gāhin “taking signs,” enticed or led away by outward signs,entranced with the general appearance,sensuously attracted D.I,70 (cp.Dialogues I.80); III,225; S.IV,104,168; A.II,16; III,99; V,348; Pug.20,24,58; Dhs.1345; Miln.367,403.Cp.Vism.151,209.(Page 367)

◎ Pali Viet Dictionary

NIMITTA

NIMITTA:[nt] dấu hiệu,triệu chứng,ấn chứng,nguyên nhân --ggāhī [a] tình dục lôi cuốn,mê theo hình ảnh bên ngoài --pāṭhaka [m] người nói trước,đoán trước,người tiên tri về các hiện tượng

◎ Pali Viet Abhi- Terms

nimitta

nimitta:sự ra dấu,tướng,tướng dạng,ấn tướng

◎ Tipiṭaka Pāḷi-Myanmar Dictionary

nimitta

nimitta:နိမိတၱ(န)
[နိ+မာ+တ။ အတၱေနာ ဖလံ နိမိနာတီတိ နိမိတၱံ၊ မာ ပရိမာေဏ၊ နိ ပုေဗၺာ။ ဓာန္၊ဋီ။ ၉၁။ နိ+မိ+တ။ သူစိ။ (နိမိတၱ-သံ၊ အဒၶမာဂဓီ၊ ဏိမိတၱ-ျပာ)]
(၁) နိမိတ္၊ (က) အေၾကာင္း။ (ခ) အမွတ္အသား၊ အျခင္းအရာ (အသြင္,သဏၭာန္,ဟန္,အမူအရာ)။ (ဂ) အရိပ္ (မ်က္ႏွာရိပ္ စသည္)။ (ဃ) အရိပ္အေရာင္၊ အရိပ္ အႁမြက္ (ပရိယာယ္အားျဖင့္ အမွတ္အသားကို ျဖစ္ေစျခင္း)။ (င) နိမိတ္က်မ္း (ငယ္ေသာ နိမိတ္၏ အ က်ိဳး,အျပစ္ကို ဆိုရာျဖစ္ေသာ က်မ္း။ ပခုကၠဴ၊ ဒီ၊ ၁။ သ်)။ (စ) နိမိတ္ဖတ္ျခင္း။ (ဆ) နိမိတ္အနက္။ (ဇ) (ပိုင္းျခား-သတ္မွတ္-ေၾကာင္းျဖစ္ေသာ) အမွတ္အသား (သိမ္နိမိတ္ စသည္)။ (စ်) မွတ္တိုင္၊ ပစ္မွတ္။ (ည) အာ႐ုံ။ (၂) တံဆိပ္၊ ခ်ိတ္အိတ္တံဆိပ္ (ဝိ၊၂။သ်၊ ဘုရားႀကီး) (၃) ခိုးယူ (၄) သုတ္ (စူဠ-ေဝဒလႅ,မဟာေဝဒလႅသုတ္ စသည္)။

◎ Tipiṭaka Pāḷi-Myanmar Dictionary

nimitta

nimitta:နိမိတၱ(န)
[နိ+မိဟ+တ။ နိ ပုေဗၺာမိဟ ေသစေန၊ ေတာ၊ နိမိတၱံ။ ဓာန္၊ ဋီ။ ၂၇၃။]
(၁) နိမိတ္၊ အဂၤါဇာတ္။ (တိ) (၂) နိမိတ္-အဂၤါဇာတ္-ရာမွ်သာရွိေသာ (ရဟန္းမ)။

◎ U Hau Sein’s Pāḷi-Myanmar Dictionary

nimitta

nimitta:နိမိတၱ (န)
အမွတ္။ အမွတ္အသား။ မွတ္ေၾကာင္း၊ အေၾကာင္း။ အေၾကာင္းအာ႐ံု။ အာ႐ံု။ အဂၤါဇာတ္။ နိမိတ္။ သေရ
နိမိတၱံ ဂဏွိ၊ အသံ၌ အာ႐ံုကို ယူ၏။

与 nimitta 相似的巴利词:

abhinādanimitta

abhinādanimitta

abhinivesanimitta

abhinivesanimitta

abhiratinimitta

abhiratinimitta

abhivuḍḍhinimitta

abhivuḍḍhinimitta

abyabhicārīnimitta

abyabhicārīnimitta

abyagganimitta

abyagganimitta

āgantukanimitta

āgantukanimitta

āgatanimitta

āgatanimitta

āghātanimittabyāpādapaṭisaṃyutta

āghātanimittabyāpādapaṭisaṃyutta

ahaṃkāranimitta

ahaṃkāranimitta

ākāsanimitta

ākāsanimitta

ākāsanimittagocara

ākāsanimittagocara

akhaṇḍanimitta

akhaṇḍanimitta

akhantinimitta

akhantinimitta

akkhanimitta

akkhanimitta

akkhāyitanimitta

akkhāyitanimitta

akkheyyanimitta

akkheyyanimitta

ālokanimitta

ālokanimitta

āmisakiñcikkhanimitta

āmisakiñcikkhanimitta

ānāpānanimitta

ānāpānanimitta

ānāpānanimittārammaṇa

ānāpānanimittārammaṇa

anayabyasanāpattinimitta

anayabyasanāpattinimitta

aṅgasatthanimittādika

aṅgasatthanimittādika

animitta

animitta

animitta

animitta

animitta

animitta

animitta

animittā

animitta-ceto-vimutti

animitta sutta

animitta-vimokkha

animittabhāva

animittabhāva

animittabhāvābhāva

animittabhāvābhāva

animittabhāvanā

animittabhāvanā

animittādhimutta

animittādhimutta

animittākāra

animittākāra

animittakata

animittakata

animittakatadisa

animittakatadisa

animittamagga

animittamagga

animittanāmadānābhāva

animittanāmadānābhāva

animittanāmaka

animittanāmaka

animittānupassanā

animittānupassanā

animittānupassanā

animittaphalasamāpatti

animittaphalasamāpatti

animittaphalasamāpattisahajāta

animittaphalasamāpattisahajāta

animittarata

animittarata

animittasamāpatti

animittasamāpatti

animittasaṅkhāta

animittasaṅkhāta

animittatā

animittatā

animittaṭṭha

animittaṭṭha

animittavihāra

animittavihāra

animittavihārasamāpattattha

animittavihārasamāpattattha

animittavihārasamāpatti

animittavihārasamāpatti

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