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巴利语词库总词条数504,000多条,2012年7月4日完成。
 

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◎ 《汉译パーリ语辞典》

samādhi

samādhi:m.[<saṃ-ā-dhā] 定,三昧,三摩地,等持,精神統一.-kammika 定(業處)修習者.-kusala 定善巧,三昧善巧.- khandha 定蘊.-gāravatā 定的尊重.-cariyā 定行.-nimitta 定相,三摩地的因.-pamukha 定を上首とす.-parikkhāra 定的資具,定的具.-bhāvanā 定的修習.-vipphāra 定遍満.-sampadā 定成就.-sampanna 定具足的.-sambojjhaṅga 定等覚支.

◎ 《パーリ语辞典》

samādhi

samādhi:m.[<saṃ-ā-dhā] 定,三昧,三摩地,等持,精神統一.-kammika 定(業処)修習者.-kusala 定善巧,三昧に巧みな.- khandha 定蘊.-gāravatā 定の尊重.-cariyā 定行.-nimitta 定相,三摩地の因.-pamukha 定を上首とす.-parikkhāra 定の資具,定の具.-bhāvanā 定の修習.-vipphāra 定の遍満.-sampadā 定成就.-sampanna 定具足の.-sambojjhaṅga 定等覚支.

◎ 《巴利语汇解》

samādhi

samādhi:三摩地, 三昧,三摩提,定

◎ 《巴汉词典》

Samādhi

Samādhi,【阳】 定,心一境。 ~ja,【形】 定生的。 【中】 定力。 ~bhāvanā,【阴】 修定。 ~saŋvattanika,【形】 助长定的。 ~sambojjhaṅga,【阳】定觉支。(p324)

◎ 《巴汉词典》

Samādhi

Samādhi,(‹saṁ+ā+dhā承受),【阳】三摩地,三昧。samādhija,【形】定所生的。【中】定力。samādhibhāvanā,【阴】修定。samādhisaṁvattanika,【形】助长定的。samādhisambojjhaṅga,【阳】定觉支。upacārasamādhi﹐近行定(镇伏了五盖)。appanāsamādhi﹐安止定。samādhimānantarikaññaṁ(samādhi-m-ānantarikaṁ-yaṁ﹐此不间断的三摩地。KhA.181.:Samādhimānantarikaññamāhūti yañca attano pavattisamanantaraṁ niyameneva phalapadānato “ānantarikasamādhī”ti āhu.Na hi maggasamādhimhi uppanne tassa phaluppattinisedhako koci antarāyo atthi.Yathāha--“Ayañca puggalo sotāpattiphalasacchikiriyāya paṭipanno assa,kappassa ca uḍḍayhanavelā assa,neva tāva kappo uḍḍayheyya,yāvāyaṁ puggalo na sotāpattiphalaṁ sacchikaroti,ayaṁ vuccati puggalo ṭhitakappī.Sabbepi maggasamaṅgino puggalā ṭhitakappino”ti (pu.pa.17).(不间断的三摩地:因为它紧接著必定产生果,称为不间断的三摩地。当已经到「道三摩地」(maggasamādhimhi= ariyamagga,预流向),它的果没有任何障碍产生。这是依据—“这个人为了作证预流果而行道,而且应是劫的被燃烧时间,在这个人未作证预流果之前,劫不会燃烧。这个人被称为:「住劫者」。所有具足「道」(=ariyamagga)的人都是住劫者。”(Pug.17.)

◎ 《巴英术语汇编》

Samādhi

Samādhi:定。

◎ 《巴汉佛学辞汇》

Samādhi

Samādhi:三摩地;三昧;定;等持[PS:= saṁ-ā-dhā; saṁ =›sama:静;寂;平静;安稳;同一;平等; ā:至(up to; towards; from); dhā:放置; ]

◎ Buddhist Dictionary

samādhi

samādhi:parikamma-upacāra- ,and appanā-s .:are found only in the Com.

◎ Buddhist Dictionary

samādhi

samādhi:'concentration'; lit.'the (mental) state of being firmly fixed' (sam+ā+√hā),is the fixing of the mind on a single object."One-pointedness of mind (cittassekaggatā),Brother Visakha,this is called concentration" (M.44).Concentration - though often very weak - is one of the 7 mental concomitants inseparably associated with all consciousness.Cf.nāmacetanā

Right concentration (sammā-samādhi),as the last link of the 8-fold Path (s.magga),is defined as the 4 meditative absorptions (jhāna,q.v.).In a wider sense,comprising also much weaker states of concentration,it is associated with all kammically wholesome (kusala) consciousness.Wrong concentration (micchā-samādhi) is concentration associated with all kammically unwholesome (akusala,q.v.) consciousness.Wherever in the texts this term is not differentiated by 'right' or 'wrong',there 'right' concentration is meant .

In concentration one distinguishes 3 grades of intensity:

(1) 'Preparatory concentration' (parikamma-samādhi) existing at the beginning of the mental exercise.

(2) 'Neighbourhood concentration' (upacāra-samādhi),i.e.concentration 'approaching' but not yet attaining the 1st absorption (jhāna,q.v.),which in certain mental exercises is marked by the appearance of the so-called 'counter-image' (paṭibhāga-nimitta).

(3) 'Attainment concentration' (appanā-samādhi),i.e.that concentration which is present during the absorptions.(App.)

Further details,s.bhāvanā,Vis.M.III and Fund.IV.

Concentration connected with the 4 noble path-moments (magga),and fruition-moments (phala),is called supermundane (lokuttara),having Nibbāna as object.Any other concentration,even that of the sublimest absorptions is merely mundane (lokiya,q.v.).

According to D.33,the development of concentration (samādhi-bhāvanā) may procure a 4-fold blessing:(1) present happiness through the 4 absorptions; (2) knowledge and vision (ñāṇa-dassana) - here probably identical with the 'divine eye' (s.abhiññā) through perception of light (kasiṇa); (3) mindfulness and clear comprehension through the clear knowledge of the arising,persisting and vanishing of feelings,perceptions and thoughts; (4) extinction of all cankers (āsavakkhaya) through understanding the arising and passing away of the 5 groups forming the objects of clinging (s.khandha).

Concentration is one of the 7 factors of enlightenment (bojjhaṅga,q.v.),one of the 5 spiritual faculties and powers (s.bala),and the last link of the 8-fold Path.In the 3-fold division of the 8-fold Path (morality,concentration and wisdom),it is a collective name for the three last links of the path (s.sikkhā).

◎ Concise P-E Dictionary

samādhi

samādhi:[m.] meditation; onepointedness of the mind.

◎ PTS P-E Dictionary

Samādhi

Samādhi,[fr.saṁ+ā+dhā] 1.concentration; a concentrated,self-collected,intent state of mind and meditation,which,concomitant with right living,is a necessary condition to the attainment of higher wisdom and emancipation.In the Subha-suttanta of the Dīgha (D.I,209 sq.) samādhi-khandha (“section on concentration”) is the title otherwise given to the cittasampadā,which,in the ascending order of merit accruing from the life of a samaṇa (see Sāmaññaphala-suttanta,and cp.Dial.I.57 sq.) stands between the sīla-sampadā and the paññā-sampadā.In the Ambaṭṭha-sutta the corresponding terms are sīla,caraṇa,vijjā (D.I.100).Thus samādhi would comprise (a) the guarding of the senses (indriyesu gutta-dvāratā),(b) self-possession (sati-sampajañña),(c) contentment (santuṭṭhi),(d) emancipation from the 5 hindrances (nīvaraṇāni),(e) the 4 jhānas.In the same way we find samādhi grouped as one of the sampadās at A.III,12 (sīla°,samādhi°,paññā°,vimutti°),and as samādhi-khandha (with sīla° & paññā°) at D.III,229 (+vimutti°); A.I,125; II,20; III,15; V,326; Nd1 21; Nd2 p.277 (s.v.sīla).It is defined as cittassa ekaggatā M.I,301; Dhs.15; DhsA.118; cp.Cpd.89 n.4; identified with avikkhepa Dhs.57,and with samatha Dhs.54.-- sammā° is one the constituents of the eightfold ariya-magga,e.g.D.III,277; VbhA.120 sq.-- See further D.II,123 (ariya); Vin.I,97,104; S.I,28; Nd1 365; Miln.337; Vism.84 sq.(with definition),289 (+vipassanā),380 (°vipphārā iddhi); VbhA.91; DhA.I,427; and on term in general Heiler,Buddhistische Versenkung 104 sq.-- 2.Description & characterization of samādhi: Its four nimittas or signs are the four satipaṭṭhānas M.I,301; six conditions and six hindrances A.III,427; other hindrances M.III,158.The second jhāna is born from samādhi D.II,186; it is a condition for attaining kusalā dhammā A.I,115; Miln.38; conducive to insight A.III,19,24 sq.,200; S.IV,80; to seeing heavenly sights etc.D.I,173; to removing mountains etc.A.III,311; removes the delusions of self A.I,132 sq.; leads to Arahantship A.II,45; the ānantarika s.Sn.226; cetosamādhi (rapture of mind) D.I,13; A.II,54; III,51; S.IV,297; citta° id.Nett 16.dhammasamādhi almost identical with samatha S.IV,350 sq.-- Two grades of samādhi distinguished,viz.upacāra-s.(preparatory concentration) and appanā-s.(attainment concentration) DA.I,217; Vism.126; Cpd.54,56 sq.; only the latter results in jhāna; to these a 3rd (preliminary) grade is added as khaṇika° (momentary) at Vism.144.-- Three kinds of s.are distinguished,suññata or empty,appaṇihita or aimless,and animitta or signless A.I,299; S.IV,360; cp.IV.296; Vin.III,93; Miln.337; cp.333 sq.; DhsA.179 sq.,222 sq.,290 sq.; see Yogāvacara’s Manual p.xxvii; samādhi (tayo samādhī) is savitakka savicāra,avitakka vicāramatta or avitakka avicāra D.III,219; Kvu 570; cp.413; Miln.337; DhsA.179 sq.; it is fourfold chanda-,viriya-,citta-,and vīmaṁsā-samādhi D.II,213; S.V,268.-- Another fourfold division is that into hāna-bhāgiya,ṭhiti°,visesa°,nibbedha° D.III,277 (as “dhammā duppaṭivijjhā”).

--indriya the faculty of concentration A.II,149; Dhs.15.--khandha the section on s.see above 1.--ja produced by concentration D.I,74; III,13; Vism.158.--parikkhāra requisite to the attainment of samādhi:either 4 (the sammappadhānas) M.I,301; or 7:D.II,216; III,252; A.IV,40.--bala the power of concentration A.I,94; II,252; D.III,213,253; Dhs.28.--bhāvanā cultivation,attainment of samādhi M.I,301; A.II,44 sq.(four different kinds mentioned); III,25 sq.; D.III,222; Vism.371.--saṁvattanika conducive to concentration A.II,57; S.IV,272 sq.; D.III,245; Dhs.1344.--sambojjhaṅga the s.constituent of enlightment D.III,106,226,252; Vism.134=VbhA.283 (with the eleven means of cultivating it).(Page 685)

◎ Pali-Dictonary from VRI

samādhi

samādhi:Agreement,peace,reconciliation; tranquillity,self-concentration,calm

◎ Pali Viet Dictionary

SAMĀDHI

SAMĀDHI:[m] tham thiền,định tâm --ja [a] phát sanh do tham thiền --bala [nt] định lực,sức mạnh của thiền định --bhāvanā [f] sự hành trì cho phát triển thiền định --saṃvattanika [a] giúp cho thiền định --sambojjhaṅga [m] bồ đề định,định tâm đưa đến sự giác ngộ

◎ Pali Viet Abhi- Terms

samādhi

samādhi:thiền định,sự định tâm

◎ U Hau Sein’s Pāḷi-Myanmar Dictionary

samādhi

samādhi:သမာဓိ (ပ) (သံ+အာ√ဓာ+ဣ)
ေကာင္းစြာ ထားျခင္း။ တည္ၾကည္ျခင္း။ ကုသလစိေတၱကဂၢတာ။

与 samādhī 相似的巴利词:

abhejjasamādhi

abhejjasamādhi

abhisambodhisamadhigama

abhisambodhisamadhigama

aggamaggasamādhi

aggamaggasamādhi

aladdhasamādhi

aladdhasamādhi

ānantarikasamādhi

ānantarikasamādhi

ānāpānasamādhi

ānāpānasamādhi

ānāpānassatisamādhi

ānāpānassatisamādhi

ānāpānassatisamādhibahulīkāra

ānāpānassatisamādhibahulīkāra

ānāpānassatisamādhibhāvanā

ānāpānassatisamādhibhāvanā

ānāpānassatisamādhijjhāna

ānāpānassatisamādhijjhāna

āneñjasamādhi

āneñjasamādhi

āneñjasamādhiyoga

āneñjasamādhiyoga

appaguṇasāsavasamādhi

appaguṇasāsavasamādhi

appamāṇasamādhi

appamāṇasamādhi

appanā-samādhi

appanācittasamādhi

appanācittasamādhi

appanāsamādhi

appanāsamādhi

appanāsamādhi

appanāsamādhibhāvanā

appanāsamādhibhāvanā

appanāsamādhipūraka

appanāsamādhipūraka

appitasamādhi

appitasamādhi

arahattamaggasamādhi

arahattamaggasamādhi

arahattaphalasamādhi

arahattaphalasamādhi

arahattaphalasamāpattisamādhi

arahattaphalasamāpattisamādhi

arahattasamādhi

arahattasamādhi

arahattasamadhigama

arahattasamadhigama

arahattasamadhigamatā

arahattasamadhigamatā

ariyamaggasamādhi

ariyamaggasamādhi

ariyamaggasamādhindriya

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ariyaphalasamādhi

ariyaphalasamādhi

arūpajjhānasamādhi

arūpajjhānasamādhi

arūpāvacarasamādhi

arūpāvacarasamādhi

āruppasamādhi

āruppasamādhi

asamādhi

asamādhi

asamādhi

asamādhi

asamādhisabhāva

asamādhisabhāva

asamādhisaṃvattanika

asamādhisaṃvattanika

asamādhisaṃvattanika

asamādhisaṃvattaniyatta

asamādhisaṃvattaniyatta

asamādhisukha

asamādhisukha

asamādhiyana

asamādhiyana

asekhaphalasamādhi

asekhaphalasamādhi

balappattasamādhi

balappattasamādhi

balappattasamādhidhamma

balappattasamādhidhamma

balavasamādhi

balavasamādhi

balavavipassanāsamādhi

balavavipassanāsamādhi

balavesārajjasamadhigama

balavesārajjasamadhigama

cāgānussatisamādhi

cāgānussatisamādhi

catubrahmavihārasamādhi

catubrahmavihārasamādhi

catucyānasamādhikicca

catucyānasamādhikicca

catukkajjhānasamādhikicca

catukkajjhānasamādhikicca

catutthajjhānasamādhi

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