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巴利语词库总词条数504,000多条,2012年7月4日完成。
 

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◎ 《汉译パーリ语辞典》

taṇhā

taṇhā:f.[Sk.tṛṣṇā.cf.tasiṇā] 渇愛,愛,愛欲.-ādhipateyya 愛増上.-ādhipanna 陷入愛.-ānusaya 愛隨眠.-uppāda 愛的生起.-kāya 愛身.-kkhaya 愛盡,愛的滅盡.-gata 已到達(陷入)愛的.-cchida 愛的斷絕.-jāla 愛網.-dutiya 以愛為友,伴著愛.-nivesanā 愛執著.-pariggaha 愛遍取.-purekkhāra 愛重視.-bhava 愛有.-mamatta 愛我執.-mūlaka 以愛為根本.-saṃyojana 愛結.-saṅkilesana 愛雜染.-saṅkhaya 愛的盡滅.-sambhūta 由愛所生出的.-sota 愛流,愛的耳.

◎ 《パーリ语辞典》

taṇhā

taṇhā:f.[Sk.tṛṣṇā.cf.tasiṇā] 渇愛,愛,愛欲.-ādhipateyya 愛増上.-ādhipanna 愛に陥れる -ānusaya 愛随眠.-uppāda 愛の生起.-kāya 愛身.-kkhaya 愛尽,愛の滅尽.-gata 愛に至れる,陥れる.-cchida 愛の断絶.-jāla 愛網.-dutiya 愛を友とする,愛に伴う.-nivesanā 愛執著.-pariggaha 愛遍取.-purekkhāra 愛重視.-bhava 愛有.-mamatta 愛我執.-mūlaka 愛を根本とす.-saṃyojana 愛結.-saṅkilesana 愛雑染.-saṅkhaya 愛の尽滅.-sambhūta 愛より生ぜる.-sota 愛流,愛の耳.

◎ 《パーリ语辞典》

taṇhā

taṇhā:f.[Sk.tṛṣṇā.cf.tasiṇā] 渇愛,愛,愛欲.-adhipateyya 愛増上.-adhipanna 愛に陥れる.-anusaya 愛随眠.-uppāda 愛の生起.-kappa爱分别,爱计度.-kāya 愛身.-khaya 愛尽,愛の滅尽.-gata 愛に至れる,陥れる.-gāha爱执.-carita渴爱行者(性格).-chida 愛の断絶.-jāla 愛網.-dāsa爱の奴隶.-dutiya 愛を友とする,愛に伴う.-nirodha渴爱の滅.-nivesanā 愛執著.-nissaya爱依.-nissita爱依止.-pakappanā爱遍计.-papañca爱障碍.-pariggaha 愛遍取.-purekkhāra 愛重視.-bhava 愛有.-mamatta 愛我執.-mūlaka 愛を根本とす.-lepa爱著.-vicarita爱行.-vinicchaya爱决定.-vippayutta-citta渴爱不相应の心.-saṃyojana,saññojana 愛結.-saṅkilesa,saṅkilesana渴爱離染,愛雑染.-saṅkhaya 愛の尽滅.-saṅghāta爱聚.-sambhūta 愛より生ぜる.-salla爱箭(矢).-sota 愛流,愛の耳.-sneha爱亲爱

◎ 《パーリ语辞典》

taṇhā

taṇhā:f.[Sk.tṛṣṇā.cf.tasiṇā] 渇愛,愛,愛欲.-adhipateyya 愛増上.-adhipanna 愛に陥れる.-anusaya 愛随眠.-uppāda 愛の生起.-kappa爱分别,爱计度.-kāya 愛身.-kkhaya 愛尽,愛の滅尽.-gata 愛に至れる,陥れる.-gāha爱执.-carita渴爱行者(性格).-cchida 愛の断絶.-jāla 愛網.-dāsa爱の奴隶.-dutiya 愛を友とする,愛に伴う.-nirodha渴爱の滅.-nivesanā 愛執著.-nissaya爱依.-nissita爱依止.-pakappanā爱遍计.-papañca爱障碍.-pariggaha 愛遍取.-purekkhāra 愛重視.-bhava 愛有.-mamatta 愛我執.-mūlaka 愛を根本とす.-lepa爱著.-vicarita爱行.-vinicchaya爱决定.-vippayutta-citta渴爱不相应の心.-saṃyojana,saññojana 愛結.-saṅkilesa,saṅkilesana渴爱離染,愛雑染.-saṅkhaya 愛の尽滅.-saṅghāta爱聚.-sambhūta 愛より生ぜる.-salla爱箭(矢).-sota 愛流,愛の耳.-sneha爱亲爱

◎ 《巴汉词典》

Taṇhā

Taṇhā,【阴】 爱,渴望,口渴,贪欲,执着。 ~kkhaya,【阳】 爱尽(渴望的破坏)。 ~jāla,【中】 爱网(渴望的陷阱)。 ~dutiya,【形】 以渴望为友的。 ~paccaya,【形】 爱缘的(由渴望引起的)。 ~vicarita,爱伺(渴望的思潮)。 ~saṅkhaya,【阳】 爱等尽(渴望的完成破坏)。 ~saŋyojana,【中】 爱桎梏(渴望的脚镣)。 ~salla,【中】 爱镖(渴望的飞镳)。(p141)

◎ 《巴汉词典》

Taṇhā

Taṇhā,(梵语ṭrsṇā,俗语tiṇhā或taṇhā,佛教梵语tasiṇā,犍陀罗语taṅsa或tasiṇā),【阴】爱,渴望,口渴,贪欲,执著。(S.12.2./II,3.说:“Katamā ca,bhikkhave,taṇhā? Chayime,bhikkhave,taṇhākāyā--rūpataṇhā,saddataṇhā,gandhataṇhā,rasataṇhā,phoṭṭhabbataṇhā,dhammataṇhā.Ayaṁ vuccati,bhikkhave,taṇhā.诸比丘!何为爱?诸比丘!此等有六爱身:色爱、声爱、香爱、味爱、触爱、法爱,诸比丘!以此谓之爱。) taṇhākkhaya,【阳】爱尽(渴的破坏)。taṇhājāla,【中】爱网(渴望的陷阱)。taṇhādutiya,【形】以渴为友的。taṇhāpaccaya,【形】爱缘的(由渴望引起的)。taṇhāvicarita,爱伺(渴望的思潮)。taṇhāsaṅkhaya,【阳】爱全尽(渴望的完成破坏)。taṇhāsaṁyojana,【中】爱桎梏(渴望的脚镣和手铐)。taṇhāsalla,【中】爱镖(渴望的飞镳)。DA.15./II,500.:kāmataṇhāti pañcakāmaguṇikarāgavasena uppannā rūpāditaṇhā.Bhavataṇhāti sassatadiṭṭhisahagato rāgo.Vibhavataṇhāti ucchedadiṭṭhisahagato rāgo.((三渴爱︰)欲爱︰於色等法,生起染著五欲的贪爱。有爱︰染著伴随恒常的见解(常见)。无有爱︰染著伴随断灭的(粉碎的)见解。)《分别论》(Vibhaṅga.CS:p.372):Yo bhavesu bhavacchando bhavarāgo bhavanandī bhavataṇhā bhavasineho bhavapariḷāho bhavamucchā bhavajjhosānaṁ--ayaṁ vuccati “bhavataṇhā”.(凡是在‘有’上有有欲、有染、有喜、有爱、有贪、有热、有迷、有黏,这称为有爱。)

◎ 《巴利语字汇》

taṇhā

taṇhā: 贪爱、渴爱、渴望、兴奋、狂热

◎ 《巴汉佛学辞汇》

Taṇhā

Taṇhā:渴爱;爱;爱欲

◎ Pali Myanmar Dictionary

taṇhā

taṇhā: taṇhā(thī)
တဏွာ(ထီ)
[tasa+ṇhā.yo taṃ passati,taṃ tasitaṃ karotīti taṇhā,sa-lopoç ṇhā ca.,ṭī.43.(sūci-).]
[တသ+ဏွာ။ ေယာ တံ ပႆတိ၊ တံ တသိတံ ကေရာတီတိ တဏွာ၊ သ-ေလာေပါ,ဏွာ စ။ ဓာန္၊ ဋီ။ ၄၃။ (သူစိ-လည္းၾကည့္)။]

◎ Pali Myanmar Dictionary

taṇhā

taṇhā: taṇhā(thī)
တဏွာ(ထီ)
[tasa+ṇha+ā.(.,ṭī.162,1va57).nīti,dhā.258-.tasa+ha+ā.(sūci-).]
[တသ+ဏွ+အာ။ (ဓာန္။ ဓာန္၊ ဋီ။ ၁၆၂၊ ၁ဝ၅၇)။ နီတိ၊ ဓာ။ ၂၅၈-ၾကည့္။ တသ+ဟ+အာ။ (သူစိ-ၾကည့္)။]

◎ Buddhist Dictionary

taṇhā

taṇhā:(lit.'thirst'):'craving',is the chief root of suffering,and of the ever-continuing cycle of rebirths."What,o monks,is the origin of suffering? It is that craving which gives rise to ever-fresh rebirth and,bound up with pleasure and lust,now here,now there,finds ever fresh delight.It is the sensual craving (kāma-taṇhā),the craving for existence (bhava-taṇhā),the craving for non-existence (vibhava-taṇhā)" (D.22). T. is the 8th link in the formula of the dependent origination (paṭiccasamuppāda,q.v.).Cf.sacca

Corresponding to the 6 sense-objects,there are 6 kinds of craving craving for visible objects,for sounds,odours,tastes,bodily impressions,mental impressions (rūpa-sadda-gandha-rasa-phoṭṭhabba-dhamma-taṇhā).(M.9; D.15)

Corresponding to the 3-fold existence,there are 3 kinds:craving for sensual existence (kāma-taṇhā),for fine-material existence (rūpa-taṇhā),for immaterial existence (arūpa-taṇhā).(D.33)

There are 18 'thought-channels of craving' (taṇhā-vicarita) induced internally,and 18 induced externally; and as occurring in past,present and future,they total 108; see A.IV,199; Vibh.,Ch.17 (Khuddakavatthu-vibhaṅga).

According to the dependent origination,craving is conditioned by feeling; on this see D.22 (section on the 2nd Truth).

Of craving for existence (bhava-taṇhā ) it is said (A.X,62):No first beginning of the craving for existence can be perceived,o monks,before which it was not and after which it came to be.But it can he perceived that craving for existence has its specific condition.I say,o monks,that also craving for existence has its condition that feeds it (sāhāraṃ) and is not without it.And what is it? 'Ignorance',one has to reply." - Craving for existence and ignorance are called "the outstanding causes that lead to happy and unhappy destinies (courses of existence)" (s.Vis.M.XVII,36-42).

The most frequent synonyms of taṇhā are rāga (q.v.) and lobha (s.mūla).

◎ Concise P-E Dictionary

taṇhā

taṇhā:[f.] craving; thirst; lust; attachment.

◎ PTS P-E Dictionary

Taṇhā

Taṇhā,(f.) [Sk.tṛṣṇā,besides tarśa (m.) & ṭṛṣ (f.)=Av.tarśna thirst,Gr.tarsi/a dryness,Goth.paúrsus,Ohg.durst,E.drought & thirst; to *ters to be,or to make dry in Gr.tέrsomai,Lat.torreo to roast,Goth.gapaírsan,Ohg.derren.-another form of t.is tasiṇā] lit.drought,thirst; fig.craving,hunger for,excitement,the fever of unsatisfied longing (c.Loc.:kabaḷiṅkāre āhāre “thirst” for solid food S.II,101 sq.; cīvare piṇḍapāte taṇhā=greed for Sn.339).Oppd to peace of mind (upekhā,santi).-- A.Literal meaning:khudāya taṇhāya ca khajjamānā tormented by hunger & thirst Pv.II,15 (=pipāsāya PvA.69).-- B.In its secondary meaning:taṇhā is a state of mind that leads to rebirth.Plato puts a similar idea into the mouth of Socrates (Phædo 458,9).Neither the Greek nor the Indian thinker has thought it necessary to explain how this effect is produced.In the Chain of Causation (D.II,34) we are told how Taṇhā arises-when the sense organs come into contact with the outside world there follow sensation and feeling,& these (if,as elsewhere stated,there is no mastery over them) result in Taṇhā.In the First Proclamation (S.V,420 ff.; Vin.I,10) it is said that Taṇhā,the source of sorrow,must be rooted out by the way there laid down,that is by the Aryan Path.Only then can the ideal life be lived.Just as physical thirst arises of itself,and must be assuaged,got rid of,or the body dies; so the mental “thirst,” arising from without,becomes a craving that must be rooted out,quite got rid of,or there can be no Nibbāna.The figure is a strong one,and the word Taṇhā is found mainly in poetry,or in prose passages charged with religious emotion.It is rarely used in the philosophy or the psychology.Thus in the long Enumeration of Qualities (Dhs),Taṇhā occurs in one only out of the 1,366 sections (Dhs.1059),& then only as one of many subordinate phases of lobha.Taṇhā binds a man to the chain of Saṁsāra,of being reborn & dying again & again (2b) until Arahantship or Nibbāna is attained,taṇhā destroyed,& the cause alike of sorrow and of future births removed (2b).In this sense Nibbāna is identical with “sabbupadhi-paṭinissaggo taṇhakkhayo virāgo nirodho” (see Nibbāna).-- 1.Systematizations:The 3 aims of t.kāma°,bhava°,vibhava°,that is craving for sensuous pleasure,for rebirth (anywhere,but especially in heaven),or for no rebirth; cp.Vibhava.These three aims are mentioned already in the First Proclamation (S.V,420; Vin.I,10) and often afterwards D.II,61,308; III,216,275; S.III,26,158; It.50; Ps.I,26,39; II,147; Vbh.101,365; Nett 160.Another group of 3 aims of taṇhā is given as kāma°,rūpa° & arūpa° at D.III,216; Vbh.395; & yet another as rūpa°,arūpa° & nirodha° at D.III,216.-- The source of t.is said to be sixfold as founded on & relating to the 6 bāhirāni āyatanāni (see rūpa),objects of sense or sensations,viz.sights,sounds,smells,etc.:D.II,58; Ps.I,6 sq.; Nd2 271I; in threefold aspects (as kāma-taṇhā,bhava° & vibhava°) with relation to the 6 senses discussed at Vism.567 sq.; also under the term cha-taṇha-kāyā (sixfold group,see cpds.) M.I,51; III,280; Ps.I,26; elsewhere called chadvārika-taṇhā “arising through the 6 doors” DhA.III,286.-- 18 varieties of t.(comprising worldly objects of enjoyment,ease,comfort & wellliving are enumd at Nd2 271III (under taṇhā-lepa).36 kinds:18 referring to sensations (illusions) of subjective origin (ajjhattikassa upādāya),& 18 to sensations affecting the individual in objective quality (bāhirassa upādāya) at A.II,212; Nett 37; & 108 varieties or specifications of t.are given at Nd2 271II (under Jappā)=Dhs.1059=Vbh.361.-- Taṇhā as “kusalā pi akusalā pi” (good & bad) occurs at Nett 87; cp.Tālapuṭa’s good t.Th.I,1091 f.-- 2.Import of the term:(a) various characterizations of t.:mahā° Sn.114; kāma° SI.131; gedha° SI.15; bhava° D.III,274 (+avijjā); grouped with diṭṭhi (wrong views) Nd2 271III,271VI, T.fetters the world & causes misery:“yāya ayaṁ loko uddhasto pariyonaddho tantākulajāto” A.II,211 sq.; taṇhāya jāyatī soko taṇhāya jāyatī bhayaṁ taṇhāya vippamuttassa natthi soko kuto bhayaṁ Dh.216; taṇhāya uḍḍito loko S.I,40; yaṁ loke piyarūpaṁ sātarūpaṁ etth’esā taṇhā ...Vbh.103; it is the 4th constituent of Māra’s army (M-senā) Sn.436; M’s daughter,S.I,134.In comparisons:t.+jālinī visattikā S.I,107; =bharâdānaṁ (t.ponobbhavikā nandirāga-sahagatā) S III 26; V,402:gaṇḍa=kāya,gaṇḍamūlan ti taṇhāy’etaṁ adhivacanaṁ S.IV,83;=sota S.IV,292 (and a khīṇāsavo=chinnasoto); manujassa pamatta-cārino t.vaḍḍhati māluvā viya Dh.334.-- (b) taṇhā as the inciting factor of rebirth & incidental cause of saṁsāra kammaṁ khettaṁ viññāṇaṁ bījaṁ taṇhā sineho ...evaṁ āyatiṁ punabbhavâbhinibbatti hoti A.I,223; t.ca avasesā ca kilesā:ayaṁ vuccati dukkha-samudayo Vbh.107,similarly Nett 23 sq.; as ponobbhavikā (causing rebirth) S.III,26; Ps.II,147,etc.; as a link in the chain of interdependent causation (see paṭiccasamuppāda):vedanā-paccayā taṇhā,taṇhā-paccayā upādānaṁ Vin.I,1,5; D.II,31,33,56,etc.; t & upadhi: taṇhāya sati upadhi hoti t.asati up.na hoti S.II,108; ye taṇhaṁ vaḍḍhenti te upadhiṁ vaḍḍhenti,etc.S.II,109; taṇhāya nīyati loko taṇhāya parikissati S.I,39; taṇhā saṁyojanena saṁyuttā sattā dīgharattaṁ sandhāvanti saṁsaranti It.8.See also t.-dutiya.-- (c) To have got rid of t.is Arahantship:vigata-taṇha vigata-pipāsa vigata-pariḷāha D.III,238; S.III,8,107 sq.,190; samūlaṁ taṇhaṁ abbuyha S.I,16=63,121 (Godhiko parinibbuto); III,26 (nicchāto parinibbuto); vīta° Sn.83,849,1041 (+nibbuta); taṇhāya vippahānena S.I,39 (“Nibbānan” iti vuccati),40 (sabbaṁ chindati bandhanaṁ); taṇhaṁ mā kāsi mā lokaṁ punar āgami Sn.339; taṇhaṁ pariññāya ...te narā oghatiṇṇā ti Sn.1082; ucchinna-bhava-taṇhā Sn.746; taṇhāya vūpasama S.III,231; t.-nirodha S.IV,390.-- See also M.I,51; Dh.154; It.9 (vita°+anādāna),50 (°ṁ pahantvāna); Sn.495,496,916; & cp.°khaya.-- 3.Kindred terms which in Commentaries are expld by one of the taṇhā-formulæ (cp.Nd2 271V & 271VII):(a) t.in groups of 5:(a) with kilesa saṁyoga vipāka duccarita; (b) diṭṭhi kilesa duccarita avijjā; (g) diṭṭhi kil° kamma duccarita.-- (b) quasi-synonyms:ādāna,ejā,gedha,jappā,nandī,nivesana,pariḷāha,pipāsā,lepa,loluppa,vāna,visattikā,sibbanī.-- In cpds.the form taṇhā is represented by taṇha before double consonants,as taṇhakkhaya,etc.

--âdhipateyya mastery over t.S.III,103; --âdhipanna seized by t.S.I.29; Sn.1123; --ādāsa the mirror of t.A.II,54; âbhinivesa full of t.PvA.267; --āluka greedy J.II,78; --uppādā (pl.) (four) grounds of the rise of craving (viz.cīvara,piṇḍapāta,senâsana,itibhavâbhava) A.II,10=It.109; D.III,228; Vbh.375; --kāyā (pl.) (six) groups of t.(see above B I) S.II,3; D.III,244.280; Ps.I,26; Vbh.380; --kkhaya the destruction of the excitement of cravings,almost synonymous with Nibbāna (see above B2c):°rata Dh.187 (expld at DhA.III,241:arahatte c’eva nibbāne ca abhirato hoti); ‹-› Vv 735 (expld by Nibbāna VvA.296); therefore in the expositionary formula of Nibbāna as equivalent with N.Vin.I,5; S.III,133; It.88,etc.(see N.).In the same sense:sabbañjaho taṇhakkhaye vimutto Vin.I,8= M.I,171=Dh.353; taṇhākkhaya virāga nirodha nibbāna A.II,34,expld at Vism.293; bhikkhu arahaṁ cha ṭhānāni adhimutto hoti:nekkhammâdhimutto,paviveka°,avyāpajjha°,upādānakkhaya°,taṇhakkhaya°,asammoha° Vin.I,183; cp.also Sn.70,211,1070,1137; -gata obsessed with excitement,i.e.a victim of t.Sn.776; -gaddula the leash of t.Nd2 271II≈; -cchida breaking the cravings Sn.1021,1101; -jāla the snare of t.M.I,271; Th.1,306; Nd2 271II-dutiya who has the fever or excitement of t.as his companion A.II,10= It.9=109=Sn.740,741=Nd2 305; cp.Dhs.trsl.p.278; -nadī the river of t.Nd2 271II; cp.nadiyā soto ti:taṇhāy’etaṁ adhivacanaṁ It.114; -nighātana the destruction of t.Sn.1085; -pakkha the party of t.,all that belongs to t.Nett 53,69,88,160; -paccaya caused by t.Sn.p.144; Vism.568; -mūlaka rooted in t.(dhammā:9 items) Ps.I,26,130; Vbh.390; -lepa cleaving to t.Nd2 271III; (+diṭṭhi-lepa); -vasika being in the power of t.J.IV,3; -vicarita a thought of t.A.II,212; -saṅkhaya (complete) destruction of t.; °sutta M.I,251 (cūḷa°),256 (mahā°):°vimutti salvation through cessation of t.M.I,256,270,& °vimutta (adj.) S.IV,391; -samudda the ocean of t.Nd 271II-sambhūta produced by t.(t.ayaṁ kāyo) A.II,145 (cp.Sn.p.144; yaṁ kiñci dukkhaṁ sambhoti sabbaṁ taṇhāpaccayā); -saṁyojana the fetter of t.(adj.) fettered,bound by t.,in phrase t.-saṁyojanena saṁyuttā sattā dīgharattaṁ sandhāvanti saṁsaranti It.8,& t.-saṁyojanānaṁ sattānaṁ sandhāvataṁ saṁsarataṁ S.II,178=III,149= PvA.166; A.I,223; -salla the sting or poisoned arrow of t.S.I,192 (°assa hantāraṁ vande ādiccabandhunaṁ),the extirpation of which is one of the 12 achievements of a mahesi Nd2 503 (°assa abbuḷhana; cp.above).(Page 294)

◎ Pali-Dictonary from VRI

taṇhā

taṇhā:Lust,desire,human passion.Taṇhā is a technical termthat is found in Buddhist philosophy,and is one of the links of the paṭiccasamuppāda.The three taṇhās are kāmataṇhā,rūpat.,arūpat.,desire for rebirth in the three forms of existence

◎ Pali Viet Abhi- Terms

taṇhā

taṇhā:ái

◎ Tipiṭaka Pāḷi-Myanmar Dictionary

taṇhā

taṇhā:တဏွာ(ထီ)
[တသ+ဏွ+အာ။ (ဓာန္။ ဓာန္၊ ဋီ။ ၁၆၂၊ ၁ဝ၅၇)။ နီတိ၊ ဓာ။ ၂၅၈-ၾကည့္။ တသ+ဟ+အာ။ (သူစိ-ၾကည့္)။]
သုံးေဆာင္-ခံစား-လိုမႈ၊ (က) ဆာေလာင္-မြတ္သိပ္-တတ္ေသာ-ေၾကာင္း (တရား)၊ မေရာင့္ရဲ-မတင္းတိမ္-ႏိုင္ေသာ (တရား)။ (ခ) ေရေသာက္လိုျခင္း၊ ေရငတ္ျခင္း။

◎ Tipiṭaka Pāḷi-Myanmar Dictionary

taṇhā

taṇhā:တဏွာ(ထီ)
[တသ+ဏွာ။ ေယာ တံ ပႆတိ၊ တံ တသိတံ ကေရာတီတိ တဏွာ၊ သ-ေလာေပါ,ဏွာ စ။ ဓာန္၊ ဋီ။ ၄၃။ (သူစိ-လည္းၾကည့္)။]
တဏွာ' မည္ေသာ မာရ္နတ္၏သမီး။

◎ U Hau Sein’s Pāḷi-Myanmar Dictionary

taṇhā

taṇhā:တဏွာ (ဣ)
တပ္ျခင္း။ တပ္မက္ေမာျခင္း။ ေတာင့္တျခင္း။ ေရသိပ္ျခင္း။ေလာဘ

◎ Pali Viet Dictionary

TANHA

TANHA:[f] sự ước ao,sự thèm khát,tình dục,sự quyến luyến --kkhaya [m] tiêu tan ái dục --jlā [nt] lưới bẫy của ái dục --dutiya [a] có ái dục như bạn của mình --paccaya [a] nguyên nhân do ái dục --vicarita tư tưởng về ái dục --saṅkhaya [m] hoàn toàn diệt tắt lòng ái dục--saṃyojana [nt] sự ràng buộc của ái dục --salla [nt] nọc độc của ái dục

◎ Pali Proper Names Dictionary

Tanhā

Tanhā:One of the three daughters of Māra,who tried to tempt the Buddha under theAjapāla-nigrodha,soon after the Enlightenment.

SN.p.163; S.i.124f; J.i.78,469; DhA.i.252; iii.196,199.

与 taṇhā 相似的巴利词:

acattataṇha

acattataṇha

ādānataṇhā

ādānataṇhā

ādānataṇhā

adhimattataṇhā

adhimattataṇhā

āgamanataṇhā

āgamanataṇhā

āhārarasataṇhā

āhārarasataṇhā

āhārataṇhā

akatataṇhādiṭṭhibandhu

akatataṇhādiṭṭhibandhu

amuttataṇha

amuttataṇha

apagatataṇhācalana

apagatataṇhācalana

apariccattataṇha

apariccattataṇha

apariyantataṇhā

apariyantataṇhā

appahīnataṇha

appahīnataṇha

appaṭinissaṭṭhataṇha

appaṭinissaṭṭhataṇha

appattakāmataṇhā

appattakāmataṇhā

ariyamagganibbānataṇhāvajja

ariyamagganibbānataṇhāvajja

arūpabhavataṇhā

arūpabhavataṇhā

arūpataṇhā

arūpataṇhā

arūpataṇhā

arūpataṇhā

atitaṇha

atitaṇha

atitaṇha

atittataṇha

atittataṇha

aṭṭhasatataṇhāpapañca

aṭṭhasatataṇhāpapañca

aṭṭhasatataṇhāpapañcasata

aṭṭhasatataṇhāpapañcasata

aṭṭhataṇhāvicaritasata

aṭṭhataṇhāvicaritasata

avantataṇha

avantataṇha

avigatataṇha

avigatataṇha

avigatataṇha

avigatataṇhā

avijjābhavataṇhāmaya

avijjābhavataṇhāmaya

avijjābhavataṇhāmayanābhi

avijjābhavataṇhāmayanābhi

avijjāsahitataṇhānirodha

avijjāsahitataṇhānirodha

avijjātaṇhānimitta

avijjātaṇhānimitta

avijjātaṇhānissita

avijjātaṇhānissita

avijjāvibandhanataṇhāgāha

avijjāvibandhanataṇhāgāha

avītataṇha

avītataṇha

avītataṇha

avītataṇha

avītataṇha

avītataṇhāse

avītataṇhāse

avītataṇhatā

avītataṇhatā

avītataṇhatta

avītataṇhatta

bahalataṇhāchanda

bahalataṇhāchanda

bahalataṇhāchanda

bahalataṇhāchanda

balavataṇhā

balavataṇhā

balavataṇhābhinivesa

balavataṇhābhinivesa

balavataṇhāsampayutta

balavataṇhāsampayutta

balavatarataṇhā

balavatarataṇhā

bhava-taṇhā

bhavabhogataṇhā

bhavabhogataṇhā

bhavassādataṇhā

bhavassādataṇhā

bhavataṇha

bhavataṇhā

bhavataṇhā

bhavataṇhā

bhavataṇhā

bhavataṇhābhibhūta

bhavataṇhābhibhūta

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